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To Cook a Bear Review: A Daft Period Mystery Resembles Law & Order: Special Ursine Unit

An intense debate recently went viral on social media, after someone asked a query for females: which would you prefer be lost in a forest with a man or with a bear? Like all the most engaging thought experiments, it exposed wildly different worldviews and experiences, illuminated divides among genders, and could easily to induce a deep personal dilemma if you thought on it for too long. There was also the predictable coda in which some males took to the internet to tell females how stupid they had been for choosing the animal and went on to limn the punishments they deserved for it. This at minimum enabled the women who had been hesitating over their choice to decide with a new confidence.

Dramatising the Scenario

To Cook a Bear skillfully brings to life this nifty small premise. The six-part series is adapted from Swedish author Mikael Niemi’s 2018 novel with the identical title (rendered two years later for English readers). It traces the tribulations of a pastor (the lead actor) and his household when they arrive to start a fresh religious post in Kengis, an isolated village in northern Sweden, in 1852. In a place with few pleasures, none of the inhabitants particularly warm to his strict stance on alcohol and dancing, but it is his defense of impoverished people – especially the native Sami population, from among whom hails the pastor’s adopted son the youth Jussi (Emil Karlsen) – and his belief in societal fairness and equality that places him in direct opposition against the Kengis local authorities.

The Antagonists

Quickly collaborating opposing him include the lawman the sheriff Brahe (the performer), the fearsome mill owner Madam Sjödahl (Pernilla August), seen initially firing a newly injured laborer with minimal compensation while he is still gibbering at the sight of his pulped hand, and all others who profit from a populace easily swayed with some containers of liquor sold by the unsettling store owner the merchant Lindmark (the actor). Although, in fairness, Lindmark’s creepiness diminishes once itinerant painter Beronius arrives in the story (Simon J Berger, providing a performance of rare unsettling intensity). While they remain – similar to the clergyman – just slightly beyond than caricatures, they are at least potent archetypes.

Plot Progression

Once the foundations of tension planted, it is time to proceed with the storyline. The maid employed by the doctor, the character Hilda (Eleonoora Kauhanen), duly goes missing in the forest. Indications of her flight and bear markings upon a trunk are found but she is completely absent. Rumours and fears of a man/maid-eating beast roaming the woods spread, but the pastor has another theory which he and his ward embark to prove.

An Odd Beast

This Bear Drama is a somewhat peculiar show. It creates a fine sense of the bleakness that allows suspicion and bias and grim legends thrive based on local folklore that bears can be controlled or inhabited by the souls of men. And it doesn’t idealising the tough existence experienced by the villagers, in which violence, whether that of the wild or mankind, lurks constantly on the edges, waiting to erupt. But the characters rarely become more than ciphers – or maybe, while the conflicts between justice and vengeance, logic and religion, good and wickedness escalate, emblematic figures within a moral tale – preventing the entire production truly becoming immersive.

Stylistic Shifts

And then, there are the many stylistically clashing instances in which the clergyman’s skill in finding evidence and discern the maid’s destiny becomes nearly laughable. He positions himself looking at broken milk pots and strands of fur in hay barns as a fusion of the Belgian detective the English sleuth – alongside Jussi a particularly unfortunate assistant figure (neither of whom had to taste a mixture of blood spatter and saliva from his superior to agree that indeed, it was clearly dried blood at the crime scene), before announcing his newest conclusion and pulling a corpse from a bog.

Opposing Goals

The local leaders are determined proving that Hilda was killed by an animal, perhaps to protect the calm, perhaps to protect one of their own. The pastor is intent on establishing the opposite, and the evidence so rapidly stacks up supporting his view that again the show’s credibility and the viewer’s patience are tested. At its best, the series evokes memories of the TV version a few years ago of the author’s The Essex Serpent, through its portrayal of the opposing allures and terrors presented by science and belief. In its low points, it resembles Law & Order: Special Ursine Unit. Still, it does seem to provide the answer to that debated question: “Ladies, take the bear.”

  • To Cook a Bear streams on Disney+ now.

TG
By

Tony Gonzalez

A historian and journalist specializing in royal heritage and luxury culture, with over a decade of experience covering European aristocracy.

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